罗马书 3现代标点和合本 1919 | Romans 3King James Version 1769 |
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犹太人的长处 | The advantages of Jews |
1这样说来,犹太人有什么长处,割礼有什么益处呢? | 1What advantage then hath the Jew? or what profit is there of circumcision? |
2凡事大有好处,第一是神的圣言交托他们。 | 2Much every way: chiefly, because that unto them were committed the oracles of God. |
3即便有不信的,这有何妨呢?难道他们的不信就废掉神的信吗? | 3For what if some did not believe? shall their unbelief make the faith of God without effect? |
4断乎不能!不如说,神是真实的,人都是虚谎的。如经上所记:“你责备人的时候显为公义,被人议论的时候可以得胜。” | 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. |
5我且照着人的常话说,我们的不义若显出神的义来,我们可以怎么说呢?神降怒是他不义吗? | 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) |
6断乎不是!若是这样,神怎能审判世界呢? | 6God forbid: for then how shall God judge the world? |
7若神的真实因我的虚谎越发显出他的荣耀,为什么我还受审判,好像罪人呢? | 7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? |
8为什么不说 “我们可以作恶以成善” 呢?这是毁谤我们的人说我们有这话。这等人定罪是该当的。 | 8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. |
引证犹太和外邦都在罪恶之下 | Quote Both Jews and Gentiles are under sin |
9这却怎么样呢?我们比他们强吗?决不是的!因我们已经证明:犹太人和希腊人都在罪恶之下。 | 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; |
10就如经上所记:“没有义人,连一个也没有。 | 10As it is written, There is none righteous, no, not one: |
11没有明白的,没有寻求神的。 | 11There is none that understandeth, there is none that seeketh after God. |
12都是偏离正路,一同变为无用;没有行善的,连一个也没有。 | 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. |
13他们的喉咙是敞开的坟墓,他们用舌头弄诡诈,嘴唇里有虺蛇的毒气, | 13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: |
14满口是咒骂苦毒。 | 14Whose mouth is full of cursing and bitterness: |
15杀人流血,他们的脚飞跑; | 15Their feet are swift to shed blood: |
16所经过的路,便行残害暴虐的事; | 16Destruction and misery are in their ways: |
17平安的路,他们未曾知道。 | 17And the way of peace have they not known: |
18他们眼中不怕神。” | 18There is no fear of God before their eyes. |
19我们晓得律法上的话都是对律法以下之人说的,好塞住各人的口,叫普世的人都伏在神审判之下。 | 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. |
20所以凡有血气的,没有一个因行律法能在神面前称义,因为律法本是叫人知罪。 | 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
信靠耶稣乃得称义 | Believe in Jesus and be justified |
21但如今,神的义在律法以外已经显明出来,有律法和先知为证, | 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; |
22就是神的义因信耶稣基督加给一切相信的人,并没有分别。 | 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: |
23因为世人都犯了罪,亏缺了神的荣耀, | 23For all have sinned, and come short of the glory of God; |
24如今却蒙神的恩典,因基督耶稣的救赎,就白白地称义。 | 24Being justified freely by his grace through the redemption that is in Christ Jesus: |
25神设立耶稣做挽回祭,是凭着耶稣的血,借着人的信,要显明神的义。因为他用忍耐的心宽容人先时所犯的罪, | 25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; |
26好在今时显明他的义,使人知道他自己为义,也称信耶稣的人为义。 | 26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. |
27既是这样,哪里能夸口呢?没有可夸的了。用何法没有的呢?是用立功之法吗?不是,乃用信主之法。 | 27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. |
28所以我们看定了,人称义是因着信,不在乎遵行律法。 | 28Therefore we conclude that a man is justified by faith without the deeds of the law. |
29难道神只做犹太人的神吗?不也是做外邦人的神吗?是的,也做外邦人的神。 | 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: |
30神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。 | 30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. |
31这样,我们因信废了律法吗?断乎不是,更是坚固律法。 | 31Do we then make void the law through faith? God forbid: yea, we establish the law. |