雅各书 1现代标点和合本 1919 | James 1King James Version 1769 |
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门徒当以试炼为喜乐 | Disciples should take trials as joy |
1做神和主耶稣基督仆人的雅各,请散住十二个支派之人的安! | 1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. |
2我的弟兄们,你们落在百般试炼中,都要以为大喜乐, | 2My brethren, count it all joy when ye fall into divers temptations; |
3因为知道,你们的信心经过试验就生忍耐。 | 3Knowing this, that the trying of your faith worketh patience. |
4但忍耐也当成功,使你们成全、完备,毫无缺欠。 | 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. |
要凭着信心求 | Ask with faith |
5你们中间若有缺少智慧的,应当求那厚赐于众人也不斥责人的神,主就必赐给他。 | 5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
6只要凭着信心求,一点不疑惑;因为那疑惑的人就像海中的波浪,被风吹动翻腾。 | 6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
7这样的人不要想从主那里得什么, | 7For let not that man think that he shall receive any thing of the Lord. |
8心怀二意的人在他一切所行的路上都没有定见。 | 8A double minded man is unstable in all his ways. |
9卑微的弟兄升高,就该喜乐; | 9Let the brother of low degree rejoice in that he is exalted: |
10富足的降卑也该如此,因为他必要过去,如同草上的花一样。 | 10But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
11太阳出来,热风刮起,草就枯干,花也凋谢,美容就消没了;那富足的人在他所行的事上,也要这样衰残。 | 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. |
忍受试探的人是有福的 | Blessed are those who endure temptation. |
12忍受试探的人是有福的!因为他经过试验以后,必得生命的冠冕,这是主应许给那些爱他之人的。 | 12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
13人被试探,不可说 “我是被神试探”,因为神不能被恶试探,他也不试探人。 | 13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: |
14但各人被试探,乃是被自己的私欲牵引、诱惑的。 | 14But every man is tempted, when he is drawn away of his own lust, and enticed. |
15私欲既怀了胎,就生出罪来;罪既长成,就生出死来。 | 15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. |
16我亲爱的弟兄们,不要看错了。 | 16Do not err, my beloved brethren. |
17各样美善的恩赐和各样全备的赏赐都是从上头来的,从众光之父那里降下来的,在他并没有改变,也没有转动的影儿。 | 17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
18他按自己的旨意,用真道生了我们,叫我们在他所造的万物中好像初熟的果子。 | 18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
要行道不要单听道 | Be doers of the word, not just listeners |
19我亲爱的弟兄们,这是你们所知道的,但你们各人要快快地听,慢慢地说,慢慢地动怒, | 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
20因为人的怒气并不成就神的义。 | 20For the wrath of man worketh not the righteousness of God. |
21所以,你们要脱去一切的污秽和盈余的邪恶,存温柔的心领受那所栽种的道,就是能救你们灵魂的道。 | 21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. |
22只是你们要行道,不要单单听道,自己欺哄自己。 | 22But be ye doers of the word, and not hearers only, deceiving your own selves. |
23因为听道而不行道的,就像人对着镜子看自己本来的面目, | 23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: |
24看见,走后,随即忘了他的相貌如何。 | 24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. |
25唯有详细察看那全备、使人自由之律法的,并且时常如此,这人既不是听了就忘,乃是实在行出来,就在他所行的事上必然得福。 | 25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
何为真实的虔诚 | What is true piety? |
26若有人自以为虔诚,却不勒住他的舌头,反欺哄自己的心,这人的虔诚是虚的。 | 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
27在神我们的父面前,那清洁没有玷污的虔诚就是看顾在患难中的孤儿寡妇,并且保守自己不沾染世俗。 | 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. |